Analysis of Warfare Source: Distempers of the Human Mind



Behold, how war and peace are so aligned.
Haply appearing sometimes as comedy.
At other times to sadly all remind;
there’s sometimes joy and often tragedy;
specter of death leaving some maligned.

Consider this our human fault:
Man is by nature oh so obstinate;
harboring deadly sins that never halt.
He’s thus his subject and his predicate.
Wherewithal he would his soul assault.

Grant us, dear Lord, in times of war,
to aid the wounded back to wholeness.
Remove from us our outer blindness;
to turn within with greater boldness;
loving even those we would abhor.

The mind of each brave soul at its core,
while often viewed as private domain,
projected outwardly at our front door,
reveals conflicts with many a stain.
Peace marred: “Al-Nakbah’s” scar a festering sore.

Imagine two girded loincloth warriors;
both of them cast now out of Eden,
the two for sake of inner conflicts;
in confrontation with each other;
in wrathfulness; and not in shalom.

Two distempered warriors battle;
 irony of irrational man!
In fierce battle out of Eden;
in armed battle with each other.
And in greater conflict with the Self.

This is an ancient archetypal battle,
distempered man in warfare with his nature;
in counter-attack nature with himself.
Of man, once united, now greatly divided;
of man now divided  within and without.

Consider archetypal man’s birthright.
Archetypal “I-Man” with Pandora’s Box.
The gift of gods requiring insight;
with blinded “I-Man” opening it.
The chance of losing all; even Hope.

Hope to heal all bitter wounds;
all the hatred, all the pain;
all hunger, warfare; poverty and death;
all diseases of the human soul;
created by man’s evil ego mindset.

Observes War and Peace author, Leo Tolstoy, of blinded  “I-Man,”
 “existing consciously for sake of ego,
being an unconscious instrument,
in ignorance of his autonomous Self;
unbeknownst ironically to him.”

Liminal man in his existence;
inhabiting at once two worlds.
The world within and that without.
Liminal man gifted with choices.
Remaining in the betwixt and the between.

This is “I-Man” existing between states;
between cognitive states of war and peace.
This is “I-Man” facing history;
searching to find directions;
blinded in his searching.

This is “I-Man” censoring.
Censoring just to justify
the outcomes that he favors.
His voice — and no others matters.
His ego — beyond all others.

As American General George S. Patton Jr. once bragged famously;
asserting his ego beyond that of the enemy’s;
rallying his army to be a unified force of mind:
“The object of war is not to die for your country;
but to make the other guy die for his.”

Here is Sir Winston Churchill’s affirmation;
concerning a course which has been adopted by war:
“A man must answer ‘Aye’ or ‘No’
to the great questions which are put;
and to that decision he must be bound.”

This is the act of cognitive warfare.
To manufacture unanimous consent.
And thereby persuade public opinion;
by deliberate acts of  ‘mind scalping’
to have consensus converge, not diverge.

Our history does repeat itself.
That is itself for us pure irony.
Having no lasting insight,
we are bound to repeat it.
All of us, as accessors of warfare.

Hear numinous voices muttering.
Outer voices echoing, echoing.
Echoing, echoing pleading voices.
Chorused  voices uttering, uttering.
Outer voices pleading:

“Help us, help us, all in blindness.
Help us, please with all your might.
Help us, help us; give us insight.
Help us, help us in our plight.
Help us, help us; make things right.”

Hear yet distempered man complaining:
“What is that rumbling noise I hear.
Distracting me with righteous bearing.
Continuously; as if I’d care,
Persistently — and within my very ear.”

This is the issue that confronts us:
How to abide that inner voice;
how to listen; pay attention;
how to turn within ourselves;
How to heed our pleading inner voices.

Ignoring this his wiser Self,
that  Self we know as conscience,
mankind bemoans his outer fate.
His ego waxing, proud man bellows;
asserting sophomorically: “I’ll fix it!”

Once more mockingly the “I” is heard.
Ego posturing with feigned pretenses.
Its  “I” empty yet of wholeness.
Its focus aiming only outwards;
and never, never inwards.

Blinded brothers we are in battle wrestling,
 like Jacob with twin brother Esau;
our ego fighting Holy Spirit;
that’s dwelling deep within us;
leading us to make projections.

Projected on a worldwide stage of players,
we see ourselves subjectively in history;
charted outwardly with dates, locations;
outwardly projected on a time scale;
reflected sadly now to haunt us.

But this, while it is our bloody history,
is also a  cautionary human tale.
To find peace first  within ourselves.
And with this inner finding,
extend it outwardly to  others.

While dressed in Eden’s loincloth,
favoring yet our armored garments,
seeking peace, prepared for battle,
help us Lord to turn within,
Help us Lord to seek your counsel.

For while war separates us from peace,
for equity, fairness, and decency,
the inherent moral ethics of mankind,
guide us all to mobilize for wholeness.
This is the essence of Shalom.

Pray we all Lord for peace among us.
In Palestine and in the State of  Israel.
Let us pray for peace in every nation.
Let us pray for every form of justice.
For peace in every human heart.

“Behold, how good it is;
and how so pleasant it is;
when brethren can gather together;
when friends and enemies can gather;
when mankind can  gather together in unity.”


Scheme ABABA CDCEC FGHHF FIFIF JKXLM NOKLP NLPXQ RXRSX XIXXX OTXPX UXQVX XWBXY YXJJJ BGABZ KFTXX 1 XKYX PBRS1 YYVYY HRRRR Y2 Y1 2 HXK3 V PUEXS XZGXG YXDHX JBX4 H B4 3 YJ XXNXN WBAGM HNKHX ZZLLB
Poetic Form Etheree  (20%)
Metre 0111011101 1010011100 1101110101 1011010100 101110101 010110101 1111011100 1001011101 111010110 10111101 11110111 110101110 0111101010 110111010 101011101 011111111 110111001 01010011011 010111001 1111101001 010111100 111111110 011111001 00101110 0101001 1110010 100101001 01101110 01101110 001010101 1111011010 11011110 0100110101 111010110010 11101001001 01011011 11011111 011101001 110111001 011101101 1111101 1010101 110110001 101010101 0101110101 011011010111011 01010011110 10110100 01001101001 001010011 1101010 01001111 01010101 1110110 01000010001 1111010011 0110011101 111110100 1011010 100110 1111100 1001110 011110 11011010 11001110 101001001110111100 010110011101 10011011010111 0101111111110 1110101111 111101010 0100111101011 01110111 10110111 0110101111 110111001 1010010001 0110110010 1010011110 1101001101 1010010101 1101111100 101101 1111011 1111111 1110100 1010100100 1001001010 110100100 101010 11111010 1111111 1111111 11110101 1111111 1111010 111100111 010111010 010001111 01000011101 110101011 11011101 11101010 11101001 11110101010 01011101 1111110 11011101 110101110 0101111 1110111 1010011010 11101110 110101010 010101 10101101010 11011101 1010101010 1101011 10111010 01010111110 1100110100 1010011010 1000101011 010101111 111111010100 1100100101 111101001 0111010 011100110 110101 1001101010 10101110 1111101 11111110 11110111 1100100100 00101010111 111110110 11010101 111111011 01000011100 11111010010 11111001110 110100101 011111 0111011 110110010 110100110 1111100100100
Closest metre Iambic pentameter
Characters 5,610
Words 1,095
Sentences 77
Stanzas 30
Stanza Lengths 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5, 5
Lines Amount 150
Letters per line (avg) 29
Words per line (avg) 6
Letters per stanza (avg) 143
Words per stanza (avg) 31

About this poem

This poem is mainly about the existential nature of man as a violently distempered earthly bound creature. Jesus, as Messiah, the Anointed One, blameless and sinless, a man of peace, and not of warfare, once turned to his distempered disciples and asked of them: “Who do you say I am?” This allegorical self-reflective poem, composed with the painful observation of constant intermittent warfare occurring outwardly throughout the world, due largely to troubled acts of the distempered human mind, invites us to turn meditatively inwards, examine ourselves critically; and ask ourselves these pointed questions: “Who do we, all made in the image and in the likeness of God, and yet as casters of stone, now in confession of our sins, our shortcomings, say we truly are? Peoples of peace, or peoples of warfare?” Behold, the time for Teshuvah, the time for metanoia or repentance is always ever present; is always urgently now. Brethren, let us all invoke The Lord’s Prayer. (Suggestion: That poem be read solemnly to the background music of Wagner’s “Der Ring des Nibelungen“) 

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Written on October 15, 2023

Submitted by karlcfolkes on October 15, 2023

Modified by karlcfolkes on November 22, 2023

5:28 min read
1,976

Karl Constantine FOLKES

Retired educator of Jamaican ancestry with a lifelong interest in composing poetry dealing particularly with the metaphysics of self-reflection; completed a dissertation in Children’s Literature in 1991 at New York University entitled: An Analysis of Wilhelm Grimm’s ‘Liebe Mili’ (translated into English as “Dear Mili”), Employing Von Franzian Methodological Processes of Analytical Psychology. The subject of the dissertation concerned the process of Individuation. more…

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