Analysis of Of Judgement

John Bunyan 1628 (Elstow, Bedfordshire) – 1688 (London)



As 'tis appointed men should die,
So judgment is the next
That meets them most assuredly;
For so saith holy text.

Wherefore of judgment I shall now
Inform you what I may,
That you may see what 'tis, and how
'Twill be with men that day.

This world it hath a time to stand,
Which time when ended, then
Will issue judgment out of hand
Upon all sorts of men.

The Judge we find, in God's record,
The Son of man, for he
By God's appointment is made Lord
And Judge of all that be.

Wherefore this Son of man shall come
At last to count with all,
And unto them shall give just doom,
Whether they stand or fall.

Behold ye now the majesty
And state that shall attend
This Lord, this Judge, and Justice high
When he doth now descend.

He comes with head as white as snow,
With eyes like flames of fire;
In justice clad from top to toe,
Most glorious in attire.

His face is filled with gravity;
His tongue is like a sword;
His presence awes both stout and high,
The world shakes at his word.

He comes in flaming fire, and
With angels clear and bright,
Each with a trumpet in his hand,
Clothed in shining white.

The trump of God sounds in the air,
The dead do hear his voice;
The living too run here and there,
Who made not him their choice.

Thus to his place he doth repair,
Appointed for his throne,
Where he will sit to judge, and where
He'll count with every one.

Angels attending on his hand
By thousands on a row;
Yea, thousand thousands by him stand,
And at his beck do go.

Thus being set, the books do ope
In which all crimes are writ.
All virtues, too, of faith and hope,
Of love; and every whit

Of all that man hath done or said,
Or did intend to do;
Whether they sinn'd, or were afraid
Evil to come into.

Before this bar each sinner now
In person must appear;
Under his judgment there to bow
With trembling and with fear:

Within whose breast a witness then
Will certainly arise,
That to each charge will say Amen,
While they seek and devise

To shun the sentence which the Lord
Against them then will read,
Out of the books of God's record,
With majesty and dread.

But every heart shall opened be
Before this judge most high;
Yea, every thought to judgment he
Will bring assuredly.

And every word and action, too,
He there will manifest;
Yea, all that ever thou didst do,
Or keep within thy breast,

Shall then be seen and laid before
The world, that then will stand
To see thy judge open ev'ry sore,
And all thy evils scann'd.

Weighing each sin and wickedness
With so much equity,
Proportioning of thy distress
And woful misery.

With so much justice, doing right,
That thou thyself shalt say,
My sins have brought me to this plight,
I threw myself away.

Into that gulph my sins have brought
Me justly to possess,
For which I blame not Christ, I wrought
It out by wickedness.

But O! how willingly would these
That thus in judgment be,
If that they might have help or ease,
Unto the mountains flee.

They would rejoice if that they might
But underneath them creep,
To hide them from revenging right,
For fear of which they weep.

But all in vain, the mountains then
Will all be fled and gone;
No shelter will be found for men
That now are left alone.

For succour they did not regard
When Christ by grace did call
To them, therefore they are not heard,
No mountains on them fall.

Before this Judge no one shall shroud
Himself, under pretence
Of knowledge, which hath made him proud,
Nor seeming penitence.

No high profession here can stand,
Unless sincerity
Hath been therewith commixed, and
Brought forth simplicity.[7]

No mask nor vizor here can hide
The heart that rotten is;
All cloaks now must be laid aside,
No sinner must have bliss.

Though most approve of thee, and count
Thee upright in thy heart;
Yea, though preferred and made surmount
Most men to act thy part,

In treading where the godly trod,
As to an outward show;
Yet this hold still, the grace of God
Takes hold on but a few,

So as to make them truly such
As then shall stand before
This Judge with gladness; this is much
Yet true for evermore.

The tree of life this paradise
Doth always beautify,
'Cause of our health it is the rise
And perpetuity.


Scheme Text too long
Poetic Form
Metre 11010111 110101 11110100 111101 1110111 011111 11111101 111111 11110111 111101 11010111 011111 01110101 011111 11010111 011111 1111111 111111 01011111 101111 01110100 011101 11110101 111101 11111111 1111110 01011111 11000010 11111100 111101 11011101 011111 11010100 110101 11010011 10101 01111001 011111 01011101 111111 11111101 010111 11111101 1111001 10010111 110101 11010111 011111 11010111 011111 11011101 1101001 11111111 110111 10111001 101101 01111101 010101 10110111 1100011 01110101 110001 11111101 111001 11010101 011111 11011101 110001 110011101 011111 110011101 110100 010010101 11110 11110111 110111 11110101 011111 11111011 011101 10110100 111100 11101 01100 11110101 11111 11111111 11101 01111111 110101 11111111 111100 11110011 110101 11111111 100101 11011111 10111 111111 111111 11010101 111101 11011111 111101 1111101 111111 1111111 110111 01111111 01101 11011111 1101 11010111 010100 11110 111 1111111 011101 11111101 110111 11011101 101011 11010101 111111 01010101 111101 11110111 111101 11111101 111101 1111111 11110 0111110 1110 111011101 00100
Closest metre Iambic tetrameter
Characters 3,980
Words 778
Sentences 31
Stanzas 34
Stanza Lengths 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4
Lines Amount 136
Letters per line (avg) 24
Words per line (avg) 6
Letters per stanza (avg) 94
Words per stanza (avg) 23
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Submitted on May 13, 2011

Modified on March 05, 2023

3:55 min read
45

John Bunyan

John Bunyan was an English Christian writer and preacher, who is well known for his book The Pilgrim's Progress. more…

All John Bunyan poems | John Bunyan Books

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